For instance, Romans 6:5 says, “For if we have become united with him in the likeness of his death, we will also be part of his resurrection.” That verse sees resurrection-unity with Christ as something that we will experience in the future. Book mysteries are thrillers and crime stories. Note the frequency with which the second-person plural pronoun (“us” and “we” and “our”) appears in these verses. EXEGESIS PAPER ON EPHESIANS 6:1-3 ‘Children Obeying & Honouring their parents is a right thing to do and bring blessings’ Background: Paul the author of this letter, realizing that the Ephesians were starting to forsake their first love, wrote this epistle to encourage them to love both God and their fellow saints. Ephesians is an epistle which means it has a three part structure: 1.) AN EXEGETICAL STUDY OF EPHESIANS 2:11-22 George Gunn July 3, 2010 . Some scholars believe that this letter was written for circulation to a number of churches rather than just to the church at Ephesus. Both convey the idea of failure—failure to walk upright (paraptoma) or failure to hit the target (hamartia). An Exegesis of Ephesians 1:15-23 The Second Lesson Appointed for the Festival of the Ascension of Our Lord Introduction Of the five major festivals in the Christian Church calendar, Ascension has gotten a bum deal. Also some of the theology of this letter differs from that of other Pauline letters. The casting of lots was used frequently for decision-making in the Old Testament (Leviticus 16:8; Numbers 33:54; Joshua 18:8-10; 1 Samuel 14:41-42; etc. Their belief in Christ has assured their salvation (v. 13b) and their being sealed with the Holy Spirit (v. 13d). When God redeems us, our redeemed lives then begin to give God “the praise of his glory.”. (Matthew 5:3-11). God has showed upon us an abundance of grace—more than enough to satisfy our needs. When we fail, as we do when we trespass or sin, we must rely on God’s grace to restore the holiness that our trespass ruined. This word eklego (and related forms such as eklektos) are where we get the term “election,” meaning being elected or chosen by God. The form of this verse is called a benediction (good saying) or a berakah (the Hebrew word for blessing). This idea of election removes any reason that we might have for hubris (the bad kind of pride). Hoehner, Ephesians: An Exegetical Commentary, 104. He tells us that “we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace” (Ephesians 1:7)—and that Jesus Christ is the one “in whom we have our redemption, the forgiveness of our sins” (Colossians 1:14). It is easy, therefore, to understand why Paul would adapt charis to the Gospel. We are all sinners (Romans 3:23), but Christ’s sacrifice on the cross has the same effect for us that the sacrifices of the Jewish people had for them—it relieves us of guilt and makes us holy in God’s eyes—sinless and upright. Just as we could never fully repay a person who left us an inheritance of unimaginable wealth, so also we can never repay God for the gift of salvation. “according to the good pleasure (Greek: eudokia) of his desire“ (thelema) (v. 5b). Info: 6845 words (27 pages) Essay Published: 8th Feb 2020 in Theology. Christmas and Easter are on … “according to his good pleasure” (Greek: eudokia) (v. 9b). Sacrificial animals were holy, because they were set apart for God. “to the redemption (Greek: apolytrosis) of God’s own possession“ (peripoiesis) (v. 14b). Ephesians. “to an administration of the fullness of the times“ (Greek: kairos pleroma) (v. 10a). • Inheritance (v. 11) They are therefore dense—tightly packed. The careful considerations of each exegetical possibility make this a work that will be indispensable for all serious students of Ephesians." Ephesians 2:22. “in the Beloved” (v. 6b). Introduction, indicating the sender, the receiver of the letter, and a greeting, 2.) Introduction. The Greek word eudokia combines eu (good) and dokeo (which has a variety of meanings, among which are “what seems good” or “what gives me pleasure”). (Bruce) Paul frequently uses the phrases, “in Christ” and “in Christ Jesus.” Being “in Christ” involves an all-encompassing relationship with Christ Jesus—a relationship that has saving power. While “adopted” might seem to suggest a second-rate status, that is not so when God is the adoptive Father. Reddit. 3183 Words13 Pages. • We “are no longer a bondservant, but a son; and if a son, then an heir of God through Christ” (Galatians 4:7). Heaven is where we can expect to find our true rewards and where we should seek to find our treasure (Matthew 5:12; 6:20). Paul uses this phrase in four other places in this book (1:20; 2:6; 3:10; 6:12). Both speak of a high degree of purity—in this case, spiritual purity. . The owner of the seal would press it into clay or wax, leaving an impression that would signify ownership or authority. Even the best Christians need to be prayed for: and while we hear of the welfare of Christian friends, we should pray for them. What is it that God determined beforehand for us? Paul uses the word kairos here, signaling that he is talking about a great moment in the relationship between God and humans. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser. • Paul says that we “are all children of God, through faith in Christ Jesus” (Galatians 3:26)—and “For as many as are led by the Spirit of God, these are the children of God. The principles inculcated within this passage of scripture are timeless and should be fully integrated into the life of the modern believer. The Greek word proorizo is a combination of pro (before) and horizo (to determine), and means “to determine beforehand,” and is usually translated “predestined.”. Ours is an “eternal inheritance” (Hebrews 9:15)—a “city which has the foundations, whose architect and builder is God” (Hebrews 11:10)—”a better country, that is a heavenly one,” a city prepared for us by God (Hebrews 11:16)—”the heavenly Jerusalem” (Hebrews 12:22). Greeks often used the word charis to speak of patronage (the support of a patron, such as someone who provided financial or political support). The idea of salvation is especially important in Paul’s letters. So also, we can be faithful to the God who gives us salvation by living in accord with God’s will. Once again, “in whom” means “in Christ.”. It is his will that we occupy that particular space. Heaven will be a place of surpassing beauty (Revelation 21:10ff.). The words sophia (wisdom) and phronesis (prudence or understanding or insight) are similar in meaning. However, if one is patient, he or she can read with profit. Both convey the sense that we have failed to meet God’s standard of holiness. A full treatment of these issues is beyond the scope of this exegesis, but briefly: AUTHORSHIP: The language, style, and vocabulary are markedly different from the letters that scholars regard as indisputably Pauline (Romans, 1-2 Corinthians, Galatians, Philippians, 1Thessalonians, and Philemon). 1. In other words, they are the same: “The word of truth” = “the Good News.”, “the word of the truth” (v. 13b). These considerations have caused some scholars to believe that this letter was written pseudonymously—by a follower of Paul writing in Paul’s name, perhaps after Paul’s death. This passage is roughly in the center of the doctrinal section of Ephesians. God has a plan for our lives, and “works all things” to carry out that plan. The New Testament presents Jesus’ death on the cross as a redemptive act for humanity—as a “ransom for many” (Mark 10:45). Let‟s face it. He is over all, in his sovereignty as the FATHER), and through all (men: in the co-extensiveness of Redemption by the Son with the whole nature of man: see on Ephesians 4:10 below, and ch. This sort of berakah is found in a number of places in the Hebrew Scriptures (Genesis 14:20; 24:27; Exodus 18:10; 1 Kings 1:48; 8:15, 26; 1 Chronicles 29:10; Psalm 41:13; 72:19-20). He has determined to bring us into his kingdom—to give us an eternal inheritance—and to provide us a seat at his table. 10 Ibid., 173-75. mentioned in 6:21-22 which according to 2 Tim 4:12 was sent to Ephesus.'" While a down payment is not required to secure God’s future faithfulness, Paul is saying that the gift of the Holy Spirit is an arrabon or a first installment of our inheritance. The first things have passed away” (Revelation 21:4). The elevated themes of Ephesians make it highly praised and prized by commentators. While this book begins, “Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus” (1:1), scholars today are divided regarding both the authorship and the intended recipients. Ephesians is an epistle from the Apostle Paul to the church of Ephesus. EXEGETICAL STUDY OF EPHESIANS 3:14-21 by Mykola Leliovskyi Submitted to Dr. Myron C. Kauk in partial fulfillment of the requirements for the degree of MASTER OF THEOLOGY European Bible Training Center Berlin, Germany January 27, 2017 1 Structure of the pericope Consisting of 126 words this prayer is the fifth of eight long sentences in this epistle (cf. 42 (Dallas: Word Books, 1990), MacArthur, John, Jr., The MacArthur New Testament Commentary: Ephesians (Chicago: The Moody Bible Institute of Chicago, 1986), Martin, Ralph P., Interpretation: Ephesians, Colossians, and Philemon (Atlanta: John Knox Press, 1991), Middiman, John, Black’s New Testament Commentary: The Epistle to the Ephesians (Grand Rapids: Baker Academic, 2004), Neufeld, Thomas R. Yoder, Believers Church Bible Commentary: Ephesians, (Scottdale, PA: Herald Press, 2002), Perkins, Pheme, Abingdon New Testament Commentary: Ephesians (Nashville: Abingdon Press, 1997), Perkins, Pheme, The New Interpreter’s Bible: 2 Corinthians to Philemon, Vol. When we bring our lives into congruence with God’s will, the witness of our lives will honor God and will also draw others to God. Now Paul refers to God as “the God and Father of our Lord Jesus Christ.”. But Ephesians 2:6 says, “and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus.” That verse sees our resurrection unity with Christ as already having been realized. Exegetical Exercise (Ephesians 4 1-16) “How beautiful upon the mountains are the feet of them that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!”. Paul speaks of “the redemption that is in Christ Jesus” (Romans 3:24). The tabernacle and temple were holy, because they were the dwelling places of God. We glorify God by our worship and by our obedience to his will. Exegesis of Ephesians 2:1-7. 5 He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, 6 to the … “The Beloved” is Jesus Christ. Use features like bookmarks, note taking and highlighting while reading Ephesians: An Exegetical Commentary. Outline/Structural Summary 10 “in whom we have our redemption (Greek: apolytrosis) through his blood“ (v. 7a). Harold Hoehner — Ephesians: An Exegetical Commentary (2002). God’s purpose is that “through the (church) the manifold wisdom of God might be made known to the principalities and powers in the heavenly places, according to the eternal purpose which (God) purposed in Christ Jesus our Lord” (3:10-11). “in whom also we were assigned an inheritance“ (Greek: kleroo) (v.11a). In this context, it means that which God has set forth or resolved to do from the beginning. We will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet” (1 Corinthians 15:51-52). Once again, “in whom” means “in Christ” (v. 12b). Sorry, preview is currently unavailable. Reddit. The sense I get here is that, before beginning the creation process, God was mulling over what the creation should look like and decided that it should include choosing particular people for particular responsibilities and privileges. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. “of your salvation“ (Greek: soteria) (v.13b). Paul the apostle probably wrote this letter from Rome somewhere between the years 56-60AD. At Jesus’ baptism and transfiguration, a voice from heaven said, “You are my beloved Son in whom I am well pleased” (Mark 1:11) and “This is my beloved Son” (Mark 9:7). As noted above (v. 5a), the Greek word proorizo is a combination of pro (before) and horizo (to determine), and means “to determine beforehand,” and is usually translated “predestined.”, “who works all things after the counsel (Greek: boule) of his will“ (v.11b). We live under God’s protection. 3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; “Blessed (Greek: eulogetos) be the God and Father of our Lord Jesus Christ” (v. 3a). God deliberates, makes a good choice, and then “works all things.”. The word thelema might be better translated will, as in the will of God. The Uniform Series text for Sunday, December 31, is Ephesians 4:1-16. “of his will“ (Greek: thelema) (v. 9a). As in verse 3b above, Christ is the agent used by God to effect the blessing—this adoption. XI (Nashville: Abingdon Press, 2002), O’Brien, Peter T., The Pillar New Testament Commentary: The Letters to the Ephesians (Grand Rapids: William B. Eerdmans Publishing Co., 1999), Rogness, Michael, in Van Harn, Roger E. It is part of Paul’s argument in laying out the doctrine of the believer’s calling in Christ. This letter doesn’t deal with congregational issues, as do Paul’s other letters to churches. , (and) against spiritual wickedness” (Eph … The Greek word proelpizo (“had before hoped”) is composed of pro (before) and elpizo (to hope). Introduction. “who has blessed (Greek: eulogeo) us with every spiritual blessing (eulogia) in the heavenly places in Christ” (v. 3b). I especially like the story of the mother of two children—one natural born and the other adopted. . The salvation which Christ offers gives us freedom from the power of sin now, because we have died to sin (Romans 6:2) and have become new creatures in Christ (2 Corinthians 5:17). Commentaries on Ephesians. Commentary on Ephesians 1:15-23 (Read Ephesians 1:15-23) God has laid up spiritual blessings for us in his Son the Lord Jesus; but requires us to draw them out and fetch them in by prayer. See also Acts 1:26). Death will be no more; neither will there be mourning, nor crying, nor pain, any more. EXEGESIS PAPER ON EPHESIANS 6:1-3 ‘Children Obeying & Honouring their parents is a right thing to do and bring blessings’ Background: Paul the author of this letter, realizing that the Ephesians were starting to forsake their first love, wrote this epistle to encourage them to love both God and their fellow saints. That is especially significant, given that God has appointed his Son “heir of all things” (Hebrews 1:2). (ed. “All have sinned, and fall short of the glory of God” (Romans 3:23) which means that we are subject to an eternal penalty for our sins. • Sacrificial offerings were to be “a male without blemish…. For Paul, a mystery is spiritual knowledge that God has revealed to those who can see through eyes of faith. Jewish law required Israelites to buy back (redeem) a family member who had been forced to sell himself into slavery (Leviticus 25:47-49). “You also” means “you the Ephesians”—the Ephesian Christians being predominantly Gentiles. WhatsApp Introduction & Survey. While Paul was surely aware of the Greek mystery religions, which emphasized secret teachings and rituals, his understanding of the word mystery is derived from his Jewish roots, where God revealed his mysteries to accomplish his purposes (Daniel 2:18-19, 27, 30, 47; 4:9). Now Paul says that we (Christians) have an inheritance. Paul uses this word, “mystery” frequently (Romans 11:25; 16:25; 1 Corinthians 13:2; 14:2; 15:51; Ephesians 1:9; 3:3-5, 9; 5:32; 6:19; Colossians 1:26-27; 4:3; 2 Thessalonians 2:7; 1 Timothy 3:9, 16). View Exegesis Paper Ephesians 6 Final.docx from HERMENUTIC NBST 610 at Liberty University. 4even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 5having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire, 6to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved. Pseudonymous writings were common at that time, and the intent of a pseudonymous letter would not have been to deceive. LinkedIn. When Paul tells these Ephesian Christians that they have been “sealed with the Holy Spirit of promise,” he most likely intends them to associate all three meanings—ownership, authority, and protection—with the word “sealed.” We are subject to God’s ownership. Jesus Christ was God’s natural son, but God treated Israel as his son (Exodus 4:22; 2 Samuel 7:14; Psalm 2:7; Romans 9:4). “who is a pledge (Greek: arrabon) of our inheritance“ (v. 14a). The word charitoois derived from charis, the Greek word for grace. If Paul was the author, he probably wrote this letter in the early 60’s of the first century. Ephesians 4:1-32 . The first two verses of this book are as follows: “Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: Grace to you and peace from God our Father and the Lord Jesus Christ.”. The Epistle to the Ephesians presents the “sublimity of the church” as the body of Christ according to H. C. Thiessen. Twitter. Any exegesis of Ephesians 5:22-33 must be rooted in the historical-cultural context of the Epistle itself. God, therefore, is the patron—the benefactor. Introduction. The Greek word protithemai is a combination ofpro (before) and tithemi (to set or place). A typical seal would have an image engraved in it. I tried and tried to work on this, but could not seem to save it and apply it in an acceptable matter. However, God has paid the ransom through Christ’s death to effect the redemption of that which belongs to him—and we are the possession that belongs to him. While salvation has an eschatological (future) dimension, it also has a present dimension. It is “Jesus Christ” (v. 5)—”the Beloved” (v. 6)—whom God sent to administer God’s purposes—to bring an end to the old age and to initiate the new age. Living according to untrue principles can rob people of their freedom. “having been foreordained (Greek: proorizo) according to the purpose of him who works all things after the counsel (Greek: boule) of his will“ (v.11b). If indeed the … God’s good pleasure is that we should be restored to the place in God’s family that God created us to occupy. For the past 30 years, Harold Hoehner has trained thousands of seminarians in the art of New Testament exegesis. that we might receive the adoption of children” (Galatians 4:4-5). They had been “dead in transgressions and sins,” (2:1), but God in his mercy “made (them) alive together with Christ (by grace you have been saved), and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus” (2:5-6). “the Good News” (euangelion) (v. 13b). It also required them to buy back (redeem) family land that had fallen into other hands due to poverty (Leviticus 25:25, 33). That relationship involves receiving justification (being made righteous) as a gift rather than as a personal achievement. Ephesians has been called the Queen of the Epistles, the quintessence of Paulinism, the divinest composition of man and even the Waterloo of commentators. 2 The Christian life, according the epistle, is one of spiritual warfare against principalities, against powers, against rulers of darkness . As noted above, God has a thelema—a will—a plan—for every person. Hebrew Scriptures refer to God as “the God of Abraham, the God of Isaac, and the God of Jacob” (Exodus 4:5; see also Luke 20:37; Acts 3:13) and “the God of Israel” (1 Kings 1:48; see also Luke 1:68). 1:3–14, 15–23; 2:1–7; 3:2–13, 14–19; 4:1–6, … God has provided a dwelling place for us there—”a house not made with hands”—an eternal home (2 Corinthians 5:1)—the New Jerusalem, “prepared like a bride adorned for her husband” (Revelation 21:2). “which he purposed (Greek: protithemai) in him“ (v. 9b). As we take our places at God’s table and bring ourselves into congruence with God’s will, our lives begin to contribute to “the glory of his grace.”. An Exegesis of Ephesians 1:15-23 The Second Lesson Appointed for the Festival of the Ascension of Our Lord Introduction Of the five major festivals in the Christian Church calendar, Ascension has gotten a bum deal. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. There God “will wipe away from (us) every tear from (our) eyes. Brief exegesis of Ephesians 1:3-14 3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 just as he chose us in Christ1 before the foundation of the world to be holy and blameless before him in love.

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